Saturday, 11 January 2014

"Why be happy when you could be normal?" On ordinariness and people with learning disabilities

“Why be happy when you could be normal?” On ordinariness and people with learning disabilities

The question is the title of Jeanette Winterson’s brilliant, fiercely honest account of her childhood (covering in unvarnished form similar terrain to “Oranges Are Not The Only Fruit”) and some of its consequences for her throughout her life. The question is put to her as a teenager by her adoptive mother, and for me encapsulates neatly some of the central dilemmas faced by people with learning disabilities in relation to ‘ordinary living’.

For people with learning disabilities, ordinariness has been a consistent rallying call, at least since the early days of ‘normalisation’ and the institutional closure movement. What ‘ordinariness’ means, it seems to me, has often been defined in opposition to the segregated and often institutionalised lives that people with learning disabilities all too often (still) find themselves living. So ordinary living is often described as living in an ordinary house, on an ordinary street, doing ordinary things like having a job, shopping and having the same kinds of fun that other people have – as opposed to being shut away somewhere institutional and remote from other people with all your activities taking place within and determined by staff who control you.

This is a rhetorically powerful way of highlighting the iniquity of segregated, institutional lives for people with learning disabilities, and was important in various strands of the institutional closure movement. One way in which ordinariness was picked up was a strong (and retrospectively naïve?) view that behaviours were environmentally determined. Bluntly, if institutions begat institutional behaviour, then ordinary houses in ordinary streets would beget ordinary behaviour. Another way in which ordinariness was and is still used is that ordinariness is seen as a set of skills that people with learning disabilities have to learn before they earn the chance to live in ‘ordinary’ environments. Possibly arising from its roots in the normalization movement, ordinariness here can seem perilously close to respectability, and assumes inclusion as an always withdrawable privilege contingent on ‘good behaviour’ (why does this sound like a suspended prison sentence?).

Despite the undoubted successes of the ordinary living movement, the life experiences of people with learning disabilities as a population are still very different from other citizens, certainly in England. Every year the Learning Disabilities Public Health Observatory produces a (very long) compendium of all the national statistics we can find relating to people with learning disabilities in England. The latest report concerns 2011/12, and is available here ( ; some extra data not available for 2011/12 is in ).

A brief snapshot of a few of these statistics shows just how far from inclusive, ordinary lives people with learning disabilities are:
·         12% of children with moderate learning difficulty, 77% of children with severe learning difficulty and 82% of children with profound multiple learning difficulty are educated in segregated schools, with rates of mainstream education declining for children with severe learning difficulty;
·         over one in five of looked after children have special educational needs associated with learning disabilities. The risk of being looked after continuously for at least 12 months by the local authority as of March 31 2012 was: 1.1 per 1,000 for children with no special educational need; 19.9 per 1,000 for children with moderate learning difficulty;  25.1 per 1,000 for children with severe learning difficulty; 31.2 per 1,000 for children with profound multiple learning difficulty;
·         across all adult age groups with learning disabilities known to local authorities, the most common form of residential support was independent sector residential care (31,960 adults aged 18+), with smaller numbers of people living in adult placements (3,960 people), local authority staffed residential care homes (2,315 people) or nursing care (2,035 people);
·         the 2010 ‘Count Me In’ Census of mental health and learning disabilities inpatients identified 3,376 people in learning disability provider services. In the three months prior to Census day 30% had experienced hands-on-restraint, 29% physical assault, 24% accidents, 22% self-harm and 6% seclusion;
·         51,710 adults with learning disabilities were using local authority funded day services;
·         7.1% of working age adults with learning disabilities were reported to be in some form of paid employment, most of which was part-time;
·         26,750 alerts concerning the possible abuse of adults with learning disabilities were reported in 2011/2012, 20% of the total number of alerts recorded by local authorities.
o   The most common type of alleged abuse concerning adults with learning disabilities aged 18-64 was physical abuse (38%), followed by emotional/psychological abuse (18%), neglect (18%), financial abuse (13%) and sexual abuse (9%).
o   The most common alleged perpetrator was a member of social care staff (28%), followed by another vulnerable adult (21%), another family member (excluding partners, 14%) or an unknown perpetrator (12%).
o   Allegations of abuse were substantiated in almost a third of cases (33%), partly substantiated in a further 10% of cases, and not substantiated in just over a quarter of cases (26%), with the outcome of a further quarter of cases (27%) reported as not determined/inconclusive.
o   The most common outcome of referrals was no further action (29%), continued monitoring (21%), management of access to the vulnerable adult (7%), counselling/training/treatment (7%) police action (7%) and disciplinary action (6%);
·         the proportion of admissions to general hospitals which happen as emergencies was substantially larger for people with learning disabilities than for those who do not have learning disabilities (50% versus 31%; 2010/11 data); 
·         the median age at death for people with learning disabilities is about 24 years (30%) younger than for those who do not have learning disabilities.

In addition to this litany of woe, research has repeatedly shown that people with learning disabilities often lack the ‘thick’ web of meaningful social relationships and multiple engagements in all aspects of life that are experienced as ordinary by other citizens. This is before we have mentioned the prevalence of daily disablism and harassment and, in some cases, criminal activity that people with learning disabilities feel is directed towards them as a result of their learning disability.

As I’ve briefly mentioned in a previous blog, people with learning disabilities are often seen to be ‘obtrusive’ (the term of sociologist Erving Goffman) within highly urbanized societies – often behaving in ways that show insufficient deference to tightly drawn social mores and routines. Despite all our attempts to make people with learning disabilities ordinary, many people just don’t seem to want to knuckle down to behave like truly ordinary people living ordinary lives in ordinary places.

As usual in these blogs, I’m stretching the argument almost to the point of caricature, but it’s in the service of two hopefully serious points.

The first point I want to try and make is that thinking of ordinariness as a set of skills that people with learning disabilities sometimes struggle with is to misunderstand what ordinariness is and do people with learning disabilities a grave disservice. A short book chapter about ordinariness has nagged at me for years. It’s ‘written’ (it’s actually a transcribed lecture) by one of my intellectual heroes, Harvey Sacks. What’s not to like? A sociologist in the late 60s/early 70s, working in Berkeley, California – OK he died young in a car crash, but his recorded and transcribed lectures were sufficient, through the further work of acolytes and colleagues, to found a whole discipline of analytic elegance, rigour and immediate relevance to the real world, conversation analysis. And he was quite the handsome chap (see picture right). Envious, moi? Sadly I'm more like the chap below...

Anyway, Harvey Sacks' chapter is called “On Doing ‘Being Ordinary’”, and from the first time I read it, the potential implications for people with learning disabilities struck me, but not in a way I could clearly articulate. Let me give you some excerpts from the chapter that will hopefully illustrate Sacks’ argument:

“Whatever you may think about what it is to be an ordinary person in the world, an initial shift is not to think of ‘an ordinary person’ as some person, but as somebody having one’s job, as one’s constant preoccupation, doing ‘being ordinary’. It is not that somebody is ordinary; it is perhaps that that is what one’s business is, and it takes work, as any other business does.”

 “So one part of the job is that you have to know what anybody/everybody is doing; doing ordinarily. Further, you have to have that available to do. There are people who do not have that available to do, and who specifically cannot be ordinary.”

“If, for example, you are in prison, in a room with no facilities at all; say, it has a bench and a hole in the floor and a spigot; then you find yourself doing things like systematically exploring the cracks in the wall from floor to ceiling, over the years, and you come to have information about the wall in that room which ordinary people do not have about their bedroom wall…But it is not a usual thing to say, well, this evening I am going to examine that corner of the ceiling.”

“Of course it is perfectly available to anybody to spend an afternoon looking at a wall. You could choose to do that. If you take drugs, you are permitted to do that. But unless you take drugs you would not find yourself allowed to do it, though nobody is around. That is to say, being an ordinary person that is not a thing you could allow yourself to spend the day doing. And there is an infinite collection of possibilities, of things to do, that you could not bring yourself to do. In the midst of the most utterly boring afternoon or evening you would rather live through the boredom in the usual way – whatever that is – than see whether it would be less or more boring to examine the wall or to look in some detail at the tree outside the window.”

In my reading of this chapter, ordinariness isn’t a set of skills that need to learned and applied, but instead something like a job, a job which most people take extremely seriously and a job where ‘ordinariness’ is closely monitored and policed by ourselves and others around us on a continual basis. It seems to me this has two big implications for people with learning disabilities.

First, maybe ‘ordinariness’ (as in the prison example above) simply isn’t available for many people with learning disabilities to do. A life spent wholly or partly in segregated environments, where you know the label of learning disability is having a massive impact on your life but nobody talks about it, people treat you oddly, and you spend the days in effect counting the bricks of your prison cell, has little of the ‘ordinary’ about in terms that connect with general ideas of ‘ordinariness’.

Second, to put it bluntly, what’s in it for most people with learning disabilities in doing ‘being ordinary’? While there are clearly costs in not doing being ordinary, in being obtrusive, maybe there are benefits too; opting out of the rat race, being able to pursue your own interests without having to hide their non-ordinariness, maybe even having a little fun? Many people with learning disabilities are acutely aware of their place in socioeconomic hierarchies, and of the stigma they experience.

The statistics earlier in this blog suggest that an ‘ordinary’ life for a person with learning disabilities in England at the moment isn’t the most attractive of vacancies. And in the increasingly unequal society that England is becoming, even the most assiduous work at doing being ordinary, if you are a person with learning disabilities, is likely to land you somewhere very near the bottom of the socioeconomic pile of inequality. The diagram below is redrawn from Richard Wilkinson’s 2005 book ‘The Impact of Inequality’, and models the effect of income inequality on psychological well-being. Why wouldn’t anyone want to opt out of that particular chain of misery to preserve their sense of self?

Following on from this, the second point I want to make is that maybe framing ordinary life as an achievement and ambition for people with learning disabilities is the wrong ambition to set. For most people, ordinary life is the unexamined routine bedrock of what happens in their lives. The only times I tend to hear people craving for ordinariness is after a major shock or traumatic event, and then it’s not a craving that seems to last for very long (when I was discussing this blog with my wife, she was horrified by the idea that anyone would want to be ordinary). For me, the very idea of ordinariness as a goal for people with learning disabilities is defined (and limited) by its opposition to people’s institutional histories (which of course, are still a clear and present reality for many people with learning disabilities). If institutions had never existed, would policies for people with learning disabilities be framed in terms of an ordinary life, or in different terms that all citizens would recognise for themselves as being ones that they would want to sign up to? This isn't to say that a decent home, a meaningful job, all those aspects of ordinariness, do not apply, it's more that they are the foundations for building a good life rather than the good life itself.

So without ordinary living, what alternatives do we have (without us all trying to hitch-hike to Haight-Ashbury and set up a commune)? Well, for a start we could do a lot worse than making common cause with the type of general disability rights agenda so eloquently summarised by @neilmcrowther (see ), an ambitious agenda to support “disabled people’s right to be in the world” on people’s own terms. As @maxneill put it, in one of his tweets that lodges and flowers in the brain long after I’ve read it, “We need communities where we don’t have to always agree to belong: Where we already belong and are free to think differently.” The opposite of segregation isn’t ordinariness, it’s inclusion.

I think it’s also important to work towards reducing inequality in our society generally. Young people with learning disabilities are facing in acute form many similar consequences of inequality currently faced by other young people; unemployment or highly insecure, meaningless part-time employment; increasing pressure to stay with parents long beyond the time you want to (and they want you to); endlessly deferred aspirations to a home or a family of your own; and a creeping sense of hopelessness. A more equal society opens up spaces for all of us to look up from our shoes and be a little more ‘obtrusive’, and to find meaning in our lives that includes paid employment but is not wholly defined by it. Inclusion is freedom; not only for people with learning disabilities but for everyone not to be quite so ordinary.

Why be happy when you could be normal? I ask why be normal when you could be happy?

Sacks, H. (1970). On doing ‘being ordinary’. In J.M. Atkinson & J. Heritage (eds.) (1984). Structures of social action: studies in conversation analysis (pp. 413-429). Cambridge: Cambridge University Press.

Wilkinson, R. (2005). The Impact of Inequality: How to make sick societies healthier. New York: The New Press.


  1. Like it Chris. Always been uncomfortable with wishing ordinary on people when this may seem more like a license to lower expectations and effort by others. Key question is then what is inclusion? A state of mind perhaps?

  2. Thanks Richard. As ever, you ask an excellent question. Agree partly that inclusion is about states of mind, but think there are also broader economic dimensions that create the conditions where inclusion becomes more or less possible, and where inclusion is not seen as one-way traffic (an inclusive society is better for everyone).

  3. Yes, inclusion is a two-way street and the sooner we see narratives inclusing those with learning disabilities all around us, the sooner we can accept the wide variety that is 'ordinariness'. Great article, thank you.

  4. Thank you Hayley. Yes, enjoying the variety can be a good thing for us all I think.

  5. David Towell writes: Celebrating the Ordinary.
    Chris does great work, for example through the Observatory, and writes well. I shared his previous blog ‘If it looks like a duck…’ with colleagues still involved in the struggle against institutionalisation. In this latest piece of erudition (well, not many people can get Harvey Sacks and Richard Wilkinson into the same article) I find much to agree with, but I am less keen on abandoning the ‘ordinary’ just yet! Indeed speaking up for ordinary folk, I want to assure Chris and his wife that although we may be ordinary, we can still be happy. We can also be sad. We can be excited and we can be bored. We can be sociable and we can be lonely. We can stand up for ourselves and we can sometimes accept too readily the world’s injustices. Indeed an ordinary life for us is a daily roller-coaster of different feelings and activities shaped by the everyday situations we find ourselves in. We ordinary folk live our lives in technicolour, not at all the black-and-white sameness which seems to inform Chris’s perspective, captured in the provocative title for this blog. Indeed, when I use the phrase ‘An Ordinary Life’ (AOL) these days, I often add ‘in all its richness and diversity.
    But let’s go back a little. Chris is right: we originally formulated AOL in an effort to express in plain language an alternative to the institutional services which dominated public provision 30 years ago and mobilise a national movement for change. The distinguished journalist Ann Shearer helped us with the first King’s Fund publication in the AOL series. She wrote ‘Our goal is to see mentally handicapped people {This was 1980} in the mainstream of life, living in ordinary houses in ordinary streets, with the same range of choices as any citizen, and mixing with other, and mostly not handicapped, members of their own community.’ I was there when we hit on ‘An Ordinary Life’ as the slogan for this intent.
    Looking at the selection of national statistics Chris summarises, I am tempted to think that a new generation of reformers might see the need to refresh the AOL vision. Certainly they wouldn’t characterise this significant body of evidence for discrimination and disadvantage as what constitutes ordinary living, as Chris seems to do, nor accept these experiences of people with learning disabilities as somehow inevitable.
    Indeed this renewal is what is happening. For example, the Foundation for People with Learning Disabilities uses AOL as the title for its initiative to improve the lives of children dependent on medical technology. I think they want to say these children are children first – and need to live, learn and play like other children despite their health challenges. Or to take another example, the new Housing and Support Alliance is currently encouraging ways of ‘Investing in Ordinary Lives’ to widen access to the housing market for people with learning disabilities. And the development agency, Paradigm, is facilitating a national programme designed to improve support to people with learning disabilities under the title ‘Ensuring An Ordinary Life For All’.
    Far from ‘making people…knuckle down’ to ordinariness, the people with learning disabilities I have met through this Paradigm initiative seem keen to ‘opt in’ to the ordinary practices of growing up in families, going to the same schools as other kids in the neighbourhood, having friendships and relationships, and as adults getting the chance to offer their gifts to their communities and being full participants in the roller-coaster of ordinary living I describe above.
    I agree with Chris however that this can only be achieved for many more people as part of the much wider struggle to build more egalitarian communities which welcome diversity, promote inclusion and learn to live in better harmony with our planet. This struggle needs to be part of an ordinary life for us all.

  6. I enjoyed your blog and wanted to contribute to the debate by offering a different perspective on a couple of the points you make. I like your stated style of “…stretching the agreement almost to the point of caricature….” As there are too few articles that challenge accepted wisdom and force people to clarify their thinking.

    It might be that the differing interpretations of the word ‘ordinary’ is an issue here. Maybe there is a problem with the word, and the negative connotations it can conjure up. If I was to say that I thought your blog was “very ordinary”, I’m sure you wouldn’t take it as a compliment. Context becomes important.

    Ordinary as in ‘Ordinary Life’ has not been used in the context of “dull/uninspiring/poor” but to describe the everyday feelings, activities, relationships the great majority of us accept as ordinary. This includes feelings of happiness, sadness, anger, passion, excitement etc. Many people with a learning disability are fed up with “special”, and merely want ordinary/everyday. I don’t think they are saying they want dull and bland, but to live life like the great majority of us, with all its ups and downs.

    Ordinary can include great moments of pleasure, but recognises that most of us don’t have a life of continual highs, but a mixture of highs and lows, as expressed by the wonderful image of ordinary life being like a roller coaster.

    Your blog also refers to ordinary in the context of behaviour, where it implies compliant, socially acceptable behaviour. I agree that too much support seeks compliant, socially acceptable behaviour but I don’t see that as part of the ‘ordinary life’ philosophy, but comes from the behaviour modification brigade who enjoy exercising control over people. You won’t hear such people talk about “self-determination” as you have in an earlier excellent blog, nor ‘inclusion’ in anyway that relates to people being valued and contributing members of welcoming communities.

    I absolutely equate ‘ordinary life’ with the principles of inclusion, self-determination and human rights and providing opportunities for people to experience the rich and diverse experiences of everyday life. I don’t think we are a million miles apart in our thinking, even if we do have different takes on the word ‘ordinary’.

    Owen Cooper

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